Explain to me how “Christian” people support wars? Thanks.

Some verses from the Bible that opened my eyes to the key role that both ‘passivism’ and “the questioning and doubting the motives of “‘leaders’ and “authorities” plays in the teachings of Jesus Christ:

“In the former law it was said: “Do good to men of your own nation, and do evil to strangers.” But I tell you, love not only your own countrymen, but people of other nations. Let strangers hate you, let them fall upon you, wrong you; but you speak well of them, and do them good. If you are only attached to your countrymen, why, all men are thus attached to their own countrymen, and hence wars arise. Behave equally towards men of all nations, and you will be sons of the Father. All men are his children and therefore all brothers to you.” -Jesus Christ (Mt. v. 43)
:: “In the former law it was said that if a man killed another he must give a life for a life, an eye for an eye, a tooth for a tooth, an arm for an arm, an ox for an ox, a slave for a slave, and much else.
But I say to you: Do not fight evil by evil, and not only do not exact at law an ox for an ox, a slave for a slave, a life for a life, but do not resist evil at all. If anyone wishes to take an ox from you, give him another; if he wants to take your coat by law, give him your shirt as well; if anyone knocks out a tooth on one side, turn the other side to him. If he would make you do one piece of work for him, do two. If men wish to take your property, let them have it. If they owe you money and do not return it, do not demand it.

And therefore: Do not judge or go to law, do not punish, and you yourself will not be judged or punished. Forgive everyone and you will be forgiven; but if you judge others they will judge you also.

You cannot judge, for men are all blind and do not see the truth. How can you see a speck in your brother’s eye when there is dust in your own? You must first get your own eye clear-but whose eyes are perfectly clear? Can a blind man lead the blind? They will both fall into the pit. And those who judge and punish are like blind men leading the blind.

Those who judge, and condemn others to violent treatment, wounds, mutilation, or death, wish to correct them, but what can come of their teaching except that the pupils will learn to become just like their teacher? What then will they do when they have learnt the lesson? Only what their teacher does: violence and murder.”

-Jesus Christ (Mt. v. 38-41, vi. 30, Mt. vii. 1, Lk. vi. 38-40)

:: “And Jesus said: Beware of the leaven of the Orthodox teachers. Beware also of the leaven of the materialists and of the rulers of government. But most of all, beware of the leaven of the self-styled ‘Orthodox’, for in them is the chief stumbling-block.

And when the people understood what he was speaking about, he repeated: Most of all, beware of the teaching of the scholars, the self-styled Orthodox. Beware of them, because they occupy the place of the prophets who declared the will of God to the people. They have of themselves assumed the authority to preach the will of God to the people. They preach words, but do nothing. They only say: Do this and do that. But there is nothing to do, because they do nothing good, but only talk. They tell people to do what cannot be done, and they themselves do nothing. They only try to keep the teaching in their own hands, and for that purpose strive to appear imposing; they dress themselves up and exalt themselves. Know therefore that no one should call himself a teacher and leader.

The self-appointed Orthodox call themselves teachers, and by so doing hinder you from entering into the kingdom of heaven, and do not enter it themselves. These Orthodox think that people can be brought to God by external ceremonies and pledges.

Like blind men they do not see that the outside show is of no importance and that everything depends on the soul. They themselves do what is easy and external, but what is needful and difficult-love, mercy, and truth-they neglect. They only wish to appear to be within the law and to bring others outwardly to the law.

Therefore they are like painted tombs, which seem clean externally but are loathsome within. They outwardly honor the holy martyrs, but in fact they are just the people who torture and kill the saints. They were, and are, the enemies of all that is good. All the evil in the world comes of them, because they hide the good and put forward evil in its stead.

Most of all to be feared, therefore, are the self-appointed teachers. You yourselves know that every other mistake may be corrected, but if people are mistaken as to what is good it cannot be corrected, and that is the case with the self-appointed leaders.”

-Jesus Christ (Lk. xii. 1&5, xx. 45, Mt. xxiii. 2)

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Bill Moyers’ Democracy in the Balance.

please read this important excerpt from Bill Moyer’s “Democracy in the Balance”:

“…….The corporate conservatives and their allies in the political and Religious Right are achieving a vast transformation of American life that only they understand because they are its advocates, its architects, and its beneficiaries. In creating the greatest economic inequality in the advanced world, they have saddled our nation, our states, and our cities and counties with structural deficits that will last until our children’s children are ready for retirement; and they are systematically stripping government of all its functions except rewarding the rich and waging war.

And, yes, they are proud of what they have done to our economy and our society. If instead of producing a news magazine I was writing for Saturday Night Live, I couldn’t have made up the things that this crew in Washington have been saying. The president’s chief economic adviser says shipping technical and professional jobs overseas is good for the economy. The president’s Council of Economic Advisers reports that hamburger chefs in fast food restaurants can be considered manufacturing workers. The president’s labor secretary says it doesn’t matter if job growth has stalled because “the stock market is the ultimate arbiter.” And the president’s Federal Reserve chair says that the tax cuts may force cutbacks in Social Security – but hey, we should make the tax cuts permanent anyway.

You just can’t make this stuff up. You have to hear it to believe it. This may be the first class war in history where the victims will die laughing.

But what they are doing to middle class and working Americans and the poor – and to the workings of American democracy – is no laughing matter. It calls for righteous indignation and action. Otherwise our democracy will degenerate into a shell of itself in which the privileged and the powerful sustain their own way of life at the expense of others and the United States becomes another Latin America with a small crust of the rich at the top governing a nation of serfs.

OVER THE PAST few years, as the poor got poorer, the health care crisis worsened, wealth and media became more and more concentrated, and our political system was bought out from under us, prophetic Christianity lost its voice. The Religious Right drowned everyone else out.

And they hijacked Jesus. The very Jesus who stood in Nazareth and proclaimed, “The Lord has anointed me to preach the good news to the poor.” The very Jesus who told 5,000 hungry people that all of you will be fed, not just some of you. The very Jesus who challenged the religious orthodoxy of the day by feeding the hungry on the Sabbath, who offered kindness to the prostitute and hospitality to the outcast, who raised the status of women and treated even the tax collector like a child of God. The very Jesus who drove the money changers from the temple. This Jesus has been hijacked and turned into a guardian of privilege instead of a champion of the dispossessed. Hijacked, he was made over into a militarist, hedonist, and lobbyist, sent prowling the halls of Congress in Guccis, seeking tax breaks and loopholes for the powerful, costly new weapon systems that don’t work, and punitive public policies.

Let’s get Jesus back. The Jesus who inspired a Methodist ship-caulker named Edward Rogers to crusade across New England for an eight-hour work day. Let’s get back the Jesus who caused Frances William to rise up against the sweatshop. The Jesus who called a young priest named John Ryan to champion child labor laws, unemployment insurance, a minimum wage, and decent housing for the poor – 10 years before the New Deal. The Jesus in whose name Dorothy Day challenged the church to march alongside auto workers in Michigan, fishermen and textile workers in Massachusetts, brewery workers in New York, and marble cutters in Vermont. The Jesus who led Martin Luther King to Memphis to join sanitation workers in their struggle for a decent wage.

That Jesus has been scourged by his own followers, dragged through the streets by pious crowds, and crucified on a cross of privilege. Mel Gibson missed that. He missed the resurrection – the spiritual awakening that followed the death of Jesus. He missed Pentecost.

Our times cry out for a new politics of justice. This is no partisan issue. It doesn’t matter if you’re a liberal or a conservative, Jesus is both and neither. It doesn’t matter if you’re a Democrat or Republican, Jesus is both and neither. We need a faith that takes on the corruption of both parties. We need a faith that challenges complacency of all power. If you’re a Democrat, shake them up. If you’re a Republican, shame them. Jesus drove the money changers from the temple. We must drive them from the temples of democracy. Let’s get Jesus back.

But let’s do it in love. I know it can sound banal and facile to say this. The word “love” gets thrown around too casually these days. And brute reality can mock the whole idea of loving one another. We’re still living in the shadow of Dachau and Buchenwald. The smoke still rises above Kosovo and Rwanda, Chechnya and East Timor. The walls of Abu Ghraib still shriek of pain. What has love done? Where is there any real milk of human kindness?

But the love I mean is the love described by Reinhold Niebuhr in his book of essays Justice and Mercy, where he writes: “When we talk about love we have to become mature or we will become sentimental. Basically love means…being responsible, responsibility to our family, toward our civilization, and now by the pressures of history, toward the universe of humankind.”

Always cherish and foster Optimism.


“Love lights more fires than hate extinguishes.”

……………………….Why it pays to be forever optimistic in life, as voiced by Ella Wheeler Wilcox